http://www.shelfreliance.com/shop/emergency
I found this site and thought I would share it with you.
If you click on kit planner then you can plan you own kits.
http://www.shelfreliance.com/planners/emergency/profile
I thought it was pretty cool. I planned for a worse case scenario and found some really cool items I might get one day.
Happy reading!
Thursday, July 9, 2009
Tuesday, June 16, 2009
GLUTEN IS A MEATLESS SOURCE OF PROTEIN
This article is from The Leaf Chronicle. Click the title of this article to be directed to their site. They have many good articles there.
June 15, 2009
GLUTEN IS A MEATLESS SOURCE OF PROTEIN
Llewanne Bass
Reader Submitted
Looking for ways to feed families with alternative foods, leaders of the Relief Society (Women's organization) of The Church of Jesus Christ of Latter-day Saints tried their hands at extracting gluten from freshly ground hard white wheat, Saturday, June 13th.
Gluten is the substance extracted from freshly ground wheat (flour) by rinsing it in cold water. Allowing the rinse water to stand further separates the starch from the bran. The bran is then dried and used in cereals or other baking recipes.
Erin Hinton, class instructor, specializes in preparedness and long term food storage skills. Hinton is also an elementary school teacher in the Ft Campbell School system. Teaching comes naturally to Hinton. She believes “knowing how to extract gluten can give you essential food preparation skills in a time of need.”
Gluten is a principal source of protein. Combined with legumes, it becomes a complete protein and provides the body with the needed eight amino acids for a comprehensive source of nutrition. It can actually sustain life if meat products are not available. “Actually, research indicates that Americans eat too much meat in their diets. We don't need meat everyday.” said Hinton. Other resources for information include The Amazing Wheat Book, LeArta Moulton and Cookin' with Home Storage, Peggy Layton
Once gluten is extracted, seasoned and cooked, it can be shredded, ground, chopped, and shaped into nuggets or patties. It can be eaten alone, treated like other meat products or blended with ground beef. It can be combined with ground beef as an extender in tacos, spaghetti sauce or chili. It can also be made into jerky. The possibilities are endless! Once it is seasoned and prepared in recipes, you have no idea you're eating gluten.
Class concluded with a delicious luncheon featuring a variety of recipes using gluten.
This was the first time most of the women extracted gluten. Several women felt it was a lot of work! Jean Addison of Elkton, Kentucky said, “I'd rather put peanut butter on whole wheat bread!”
Joann Jarboe of Leitchfield, KY said “I would use purchased gluten to shorten the process but I will have my daughter demonstrate the process to the Sisters in my congregation. This is something everyone should know how to do. You never know when you'll need to do it.”
Other vital uses of wheat were discussed. Latter-day Saints are recognized for their expertise in preparedness skills and being able to sustain life in times of crisis.
For further information, see www.providentliving.org.
June 15, 2009
GLUTEN IS A MEATLESS SOURCE OF PROTEIN
Llewanne Bass
Reader Submitted
Looking for ways to feed families with alternative foods, leaders of the Relief Society (Women's organization) of The Church of Jesus Christ of Latter-day Saints tried their hands at extracting gluten from freshly ground hard white wheat, Saturday, June 13th.
Gluten is the substance extracted from freshly ground wheat (flour) by rinsing it in cold water. Allowing the rinse water to stand further separates the starch from the bran. The bran is then dried and used in cereals or other baking recipes.
Erin Hinton, class instructor, specializes in preparedness and long term food storage skills. Hinton is also an elementary school teacher in the Ft Campbell School system. Teaching comes naturally to Hinton. She believes “knowing how to extract gluten can give you essential food preparation skills in a time of need.”
Gluten is a principal source of protein. Combined with legumes, it becomes a complete protein and provides the body with the needed eight amino acids for a comprehensive source of nutrition. It can actually sustain life if meat products are not available. “Actually, research indicates that Americans eat too much meat in their diets. We don't need meat everyday.” said Hinton. Other resources for information include The Amazing Wheat Book, LeArta Moulton and Cookin' with Home Storage, Peggy Layton
Once gluten is extracted, seasoned and cooked, it can be shredded, ground, chopped, and shaped into nuggets or patties. It can be eaten alone, treated like other meat products or blended with ground beef. It can be combined with ground beef as an extender in tacos, spaghetti sauce or chili. It can also be made into jerky. The possibilities are endless! Once it is seasoned and prepared in recipes, you have no idea you're eating gluten.
Class concluded with a delicious luncheon featuring a variety of recipes using gluten.
This was the first time most of the women extracted gluten. Several women felt it was a lot of work! Jean Addison of Elkton, Kentucky said, “I'd rather put peanut butter on whole wheat bread!”
Joann Jarboe of Leitchfield, KY said “I would use purchased gluten to shorten the process but I will have my daughter demonstrate the process to the Sisters in my congregation. This is something everyone should know how to do. You never know when you'll need to do it.”
Other vital uses of wheat were discussed. Latter-day Saints are recognized for their expertise in preparedness skills and being able to sustain life in times of crisis.
For further information, see www.providentliving.org.
Why store food anyway?
Why store food anyway?
By Leslie Probert
For Mormon Times
Published: 2009-06-16 00:42:57
"If you are without bread, how much wisdom can you boast, and of what real utility are your talents, if you cannot procure for yourselves and save against a day of scarcity those substances designed to sustain your natural lives? ... If you cannot provide for your natural lives, how can you expect to have wisdom to obtain eternal lives?" (Brigham Young, Journal of Discourses, vol. 8, p. 68.)
Clearly there could not be a time when having some food storage at home would bring greater peace of mind. Concerns over swine flu mutating into a more serious pandemic have motivated federal authorities to recommend people have a two week's supply of food in case they will need to stay at home.
Long-term power outages and larger-scale disasters have shown that grocery stores are not always a reliable source of food. Having a supply of food brings peace of mind in such circumstances, allowing people and families a time to regroup, work out a plan to get through and improve their circumstances, and even share with others.
In the current economic climate, loss of jobs can create a huge strain on families. Prospects of taking a long time to find another job make the idea of having an entire year's supply of food a blessing for families.
Households are then able to use reduced financial resources to pay mortgages and other bills, spending very little on food by living on what they have stored. The idea of storing food to survive hard times is not new.
In Old Testament times, the Egyptian pharaoh was warned in a dream to prepare for seven years of famine by storing food during seven years of plenty. Throughout history people have stored food for the winter when there would be few sources of sustenance. With today's advances in technology and worldwide shipping, we enjoy a great year-round variety of food from the grocery store.
It's easy to forget that we are not immune from personal times of hardship, when a supply of food stored for a time of difficulty is needed. Such preparations can completely change how we get through the hardship. The time to choose greater peace of mind in an emergency is BEFORE it happens by making preparations. Gathering a supply of food in your "time of plenty" is an important investment.
Leslie Probert has a bachelor's degree in home economics from Brigham Young University. She is the author of "Emergency Food in a Nutshell" and is a popular speaker and mother of three.
E-mail: foodstoragechick@gmail.com
MormonTimes.com is produced by the Deseret News in Salt Lake City, Utah.
It is not an official publication of The Church of Jesus Christ of Latter-day Saints.
Copyright © 2009 Deseret News Publishing Company
By Leslie Probert
For Mormon Times
Published: 2009-06-16 00:42:57
"If you are without bread, how much wisdom can you boast, and of what real utility are your talents, if you cannot procure for yourselves and save against a day of scarcity those substances designed to sustain your natural lives? ... If you cannot provide for your natural lives, how can you expect to have wisdom to obtain eternal lives?" (Brigham Young, Journal of Discourses, vol. 8, p. 68.)
Clearly there could not be a time when having some food storage at home would bring greater peace of mind. Concerns over swine flu mutating into a more serious pandemic have motivated federal authorities to recommend people have a two week's supply of food in case they will need to stay at home.
Long-term power outages and larger-scale disasters have shown that grocery stores are not always a reliable source of food. Having a supply of food brings peace of mind in such circumstances, allowing people and families a time to regroup, work out a plan to get through and improve their circumstances, and even share with others.
In the current economic climate, loss of jobs can create a huge strain on families. Prospects of taking a long time to find another job make the idea of having an entire year's supply of food a blessing for families.
Households are then able to use reduced financial resources to pay mortgages and other bills, spending very little on food by living on what they have stored. The idea of storing food to survive hard times is not new.
In Old Testament times, the Egyptian pharaoh was warned in a dream to prepare for seven years of famine by storing food during seven years of plenty. Throughout history people have stored food for the winter when there would be few sources of sustenance. With today's advances in technology and worldwide shipping, we enjoy a great year-round variety of food from the grocery store.
It's easy to forget that we are not immune from personal times of hardship, when a supply of food stored for a time of difficulty is needed. Such preparations can completely change how we get through the hardship. The time to choose greater peace of mind in an emergency is BEFORE it happens by making preparations. Gathering a supply of food in your "time of plenty" is an important investment.
Leslie Probert has a bachelor's degree in home economics from Brigham Young University. She is the author of "Emergency Food in a Nutshell" and is a popular speaker and mother of three.
E-mail: foodstoragechick@gmail.com
MormonTimes.com is produced by the Deseret News in Salt Lake City, Utah.
It is not an official publication of The Church of Jesus Christ of Latter-day Saints.
Copyright © 2009 Deseret News Publishing Company
Monday, June 8, 2009
Cultivating their fascination with fermentation
My BIL sent me this article. I thought I would share it with you. (Thanks David!)
Cultivating their fascination with fermentation
Tara Duggan, Chronicle Staff Writer
Sunday, June 7, 2009
Foods for fermenting include Radish Kimchee,peach chutney... Fermenting Foods for fermenting include sauerkraut photog... Alexander Valley Sauerkraut,Cultured Kombucha and Culture... Fermenting Foods for fermenting include peach chutney, ra... More...
Philip Sweet crossed over to the other side while volunteering at the Pickle Pavilion at last year's Slow Food Nation in San Francisco. He became fascinated with fermentation and the variety of ways people pickle around the globe.
"People are pickling everything," he says. "It opened up a whole new world to me."
As Sweet's work as an event planner slowed in recent months, he and a friend created Urban Peasant SF, an organization devoted to traditional food-preservation methods. Last month, they organized a class on fermented beverages; during the same period, Bay Area aficionados flocked to an all-day fermentation festival, a kimchi contest and a hands-on sauerkraut class, each practically unheard of a year ago.
Canning may still be having its comeback in this DIY era, but traditionally fermented vegetables - such as sauerkraut, kimchi and barrel-fermented pickles - take urban homesteaders to the next level of old-style food preservation. An easy and delicious way to put up the harvest, fermenting appeals both to the slow food and the health food crowds. It also fascinates those curious about food chemistry, whether a professional cook or passionate home tinkerer.
"I've always been interested in the old ways. I make jokes about watching 'Little House on the Prairie,' " says Alicia Preston, a client services manager for a software company. Last weekend, the self-taught pickler hosted a fermentation booth at Maker Faire in San Mateo, the annual celebration of modern-day crafts. "It's part of the lingering back-to-the- land movement stuff that I was briefly exposed to as a kid."
An ancient method
The basic method used to create common foods like bread, cheese, chocolate and wine, fermentation is almost as ancient as agriculture itself. It's simply the process by which yeast or bacteria transform sugar into acid or alcohol. While fermented foods like kombucha, kefir, old-fashioned soda and homemade miso are in the limelight, fermented vegetables - transformed from their raw form into pickles via lactic fermentation - have their own niche.
"There's a renaissance of interest in fermented foods," says Jessica Prentice, cookbook author and co-founder of the Locavores, the group who helped bring attention to using strictly local ingredients. At last month's fermentation festival in Freestone (Sonoma County), Prentice demonstrated how to make kimchi and sauerkraut. She considers the amount of attention being given to fermented foods - including by teenage vegans and hip young urbanites - at the level of a "movement."
The vast majority of store-bought pickles rely on vinegar for sourness, and most commercial sauerkraut is pasteurized at vast processing plants. Fermented pickles and unpasteurized sauerkrauts are made from raw vegetables that sit in a salty brine at cool room temperature for several weeks. This encourages the growth of beneficial, naturally occurring lactic bacteria, which destroys potentially harmful bacteria and creates lactic acid. Lactic fermentation causes the vegetables to become mildly, pleasantly sour and tender.
"I'm just fascinated by this bacteria. It's like gardening," says Kathryn Lukas, a professional chef who says she was first introduced to "real" sauerkraut more than a decade ago while living in Stuttgart, Germany. But Lukas' new line of Farmhouse Culture sauerkrauts have less to do with oompah bands and beer halls than with healthy eating and local, sustainable produce.
Lesson in sauerkraut
At a hands-on class at San Francisco's La Cocina commercial kitchen in April, Lukas demonstrated how to make a fresh-tasting sauerkraut that tastes almost nothing like the puckery commercial variety. She sliced the cabbage, tossed it with salt and caraway, and set it aside for 20 minutes to let the salt leach out the vegetable's juices. Then she showed how to punch the kraut into a jar so it would be submerged in its own brine.
The sauerkraut needs to stay in a cool place and ferment for about two weeks. After that, it will become increasingly sour until it's refrigerated, which halts fermentation. Late fall or early winter, rather than summer, is its traditional season, but our cool coastal climate and the availability of local cabbage means that Lukas can stay in production year-round.
Berkeley's Cultured goes through 2,000 pounds of farm-direct vegetables a week for its raw sauerkrauts, specialty seasonal pickles and kombuchas made with fresh-pressed juices. The latter two - with flavors like fennel kombucha and fermented purple carrot with red onion, coriander and lemon zest - are available only at its Berkeley pickle shop and at two Berkeley farmers' markets, while the sauerkraut is sold in grocery stores.
Cultured is also one of the few local producers of traditional Japanese pickles such as kasu, which are fermented with sake dregs from Takara brewery down the street. For nuka pickles, co-owner Alex Hozven and staff makes a paste of rice bran, seaweed and salt, which they cultivate for three months, adding vegetable scraps every day to aid fermentation. When the paste is ready, it's so active that it can pickle a carrot within a day or even hours, adding a yeasty umami flavor and slight sourness to the crisp, sweet vegetable.
Some in own juices
At the sleek West Berkeley Cultured kitchen, vegetables ferment in salt and their own juices - no water is added - for two to 10 weeks. They are held in steel fermentation tanks inside a walk-in refrigerator that stays in the low to mid-60s.
The health benefits of raw and fermented vegetables are what makes them one of the mainstays of the prepared foods offered by Three Stone Hearth in Berkeley. A cooperative kitchen that follows the nutritional philosophy of the Weston Price movement, it prepares traditional, "nutrient-dense" foods for weekly ordering and pickup, including a cultured raita and fermented radishes from River Dog farm.
Jessica Prentice, one of Three Stone Hearth's five worker-owners, touts the high levels of vitamin C, beneficial bacteria and active enzymes in fermented vegetables in her cookbook, "Full Moon Feast" (Chelsea Green, 2006).
Helping digestion
Fermented foods are also known to aid digestion, which is why they're traditionally paired with rich meats. Salvadorans pile curtido, a type of sauerkraut, on top of cheese-filled pupusas. But modern-day pickle aficionados see fermented foods as their own food group.
Kimchi certainly plays that role for Koreans, who eat at least 75 pounds a year per capita. As part of Critter Salon, a series of events that often explore food and fermentation, artist Philip Ross organized a kimchi contest last month that drew more than 30 entrants to the Mission district event. The winner, Connie Choe, had flown in from Los Angeles.
A professor of sculpture at University of San Francisco and former restaurant cook, Ross' work often involves bringing people in touch with the biotechnology around us.
"It's kind of magical. You have one thing and expose it to another process - maybe it's a salt - and it totally becomes something else," he says. "It's amazing."
There's yet another part of fermentation that appeals to Bay Area cooks - it relies on wild yeasts and bacteria from the air or in the food itself.
"If you make sauerkraut at home or things that require wild fermentation," says Sweet of Urban Peasant SF. "You can't eat any more local than that."
-- Recipes and additional tips and resources on fermenting foods, F4-5
-- Taster's Choice picks for pickled asparagus, F2
So, is it really safe?
Leaving foods unrefrigerated for two weeks or more can be disturbing to those who weren't raised with a crock of pickles in the hallway. But U.S. Department of Agriculture research service microbiologist Fred Breidt says properly fermented vegetables are actually safer than raw vegetables, which might have been exposed to pathogens like E. coli on the farm.
"With fermented products there is no safety concern. I can flat-out say that. The reason is the lactic acid bacteria that carry out the fermentation are the world's best killers of other bacteria," says Breidt, who works at a lab at North Carolina State University, Raleigh, where scientists have been studying fermented and other pickled foods since the 1930s.
Breidt adds that fermented vegetables, for which there are no documented cases of food-borne illness, are safer for novices to make than canned vegetables. Pressurized canning creates an anaerobic environment that increases the risk of deadly botulism, particularly with low-acid foods.
Sterilizing jars or crocks for sauerkraut or pickles is optional. It's OK to simply wash the jars in hot, sudsy water. Make sure that the food is completely submerged in the brine - some recipes call for weighting down the vegetables. Earthenware pickle crocks from Germany, such as Harsch brand, are designed to keep oxygen out but allow the undesirable carbon dioxide to escape. Canning jars work fine, too.
- Tara Duggan
Wine pairings
High acid food is a challenge to pair with wine. Add tangy or sour flavors - with or without spices and sweetness - and you're looking at a probable train wreck. Fermented food can encompass all these, and when eaten on its own - can be particularly unfriendly to wine.
When used in a dish, for example sauerkraut atop a hot dog or combined with an Alsatian choucroute garnie's rich sausage, the kraut's sour tang is toned down by protein and fat.
If wine is a must, you will most likely need very snappy acidity, though mineral hints might also be beneficial. Try a dry Austrian Riesling or Picpoul de Pinet.
Fermented food resources
Alexander Valley Gourmet. Raw sauerkraut and fermented pickles from a Healdsburg company. Widely available in refrigerated sections of Bay Area markets; sauerkraut is $5 for 32 ounces. alvalgourmet.com
Critter Salon and Studio for Urban Culture. Both organize fermentation and canning workshops and events. crittersalon.blogspot.com and studioforurbanprojects.org
Cultured. Pickle shop is located at 800 Bancroft Way (entrance on Fifth Street), Berkeley; (510) 540-5185 or culturedpickleshop.com. Open 9 a.m.-4 p.m. weekdays. Products are also available at Tuesday and Saturday Berkeley farmers' markets. Sauerkraut ($8.69 for 16 ounces) is sold at local markets such as Whole Foods, Rainbow Grocery and Berkeley Bowl.
Farmhouse Culture. Sauerkraut available at Saturday Sunnyvale farmers' market and Sunday Palo Alto farmers' market for $6-$7 (with $1 refundable deposit on containers). At Santa Cruz Whole Foods markets; coming soon to Bay Area locations. farmhouseculture.com
La Cocina. Hosts cooking classes in San Francisco's Mission district, occasionally on food preservation. lacocinasf.org
Locavores. Resources for eating locally. locavores.com
National Center for Home Food Preservation. Canning guidelines and safety tips. uga.edu/nchfp
Three Stone Hearth. Offers food prepared according to the Weston Price nutritional philosophy for online ordering and weekly pickup or delivery at its Berkeley kitchen. threestonehearth.com
Urban Peasant SF. Workshops offer instruction in traditional food preservation methods, handcrafted foods and fermented beverages. urbanpeasantsf.com
Wild Fermentation. Wildfermentation.com lists resources and classes and is an offshoot of the cookbook "Wild Fermentation," by Sandor Ellix Katz (Chelsea Green, 2003).
Fresh Sauerkraut
Makes 3-4 pints
Total time: 2 weeks
This delicious sauerkraut is from Kathryn Lukas, adapted from a recipe in "Nourishing Traditions," by Sally Fallon (NewTrends Publishing, 2001). Lukas' general rule is to use 1.5 percent by weight of salt in proportion to the cabbage. Serve with all kinds of meats and sandwiches, or toss into salads for a crunch and a slight tang.
* 1 medium head green cabbage (about 2 pounds)
* 1 to 2 teaspoons caraway seeds
* 1 1/2 to 2 tablespoons coarse sea salt
Instructions: Clean 3 to 4 wide-mouth pint jars and canning lids and rings in sudsy water.
Quarter the cabbage, then remove the core. Reserve 4 flat pieces to top each jar of the kraut. Thinly slice using a large sharp knife, mandoline or food processor.
Place in a large bowl with the caraway and 1 1/2 tablespoons salt and let sit for at least 20 minutes. Squeeze the sauerkraut, while tossing, to help break it down and release juices.
Taste the sauerkraut; it should be very salty. If needed add more salt.
Very tightly pack the sauerkraut into the jars, using a clean fist or a wooden spoon to push the cabbage down as far as it will go. Fill to no more than 1 inch from the top and cover with any juices in the bowl. If there are not enough juices to completely cover the cabbage, add a little bit of water. Cover each jar with the reserved cabbage leaf, then close the lid tightly.
Place jars on a plate in case they overflow slightly and put in a cool cupboard or pantry; the ideal temperature is 60°-64°. If liquid comes out, open the jars and add a bit more filtered water. Check and taste after 1 week then again after 1 1/2-2 weeks. If it's sour enough for your liking, refrigerate or eat immediately. Or, let sit another week or less to increase the sour flavor. Keep refrigerated.
The calories and other nutrients absorbed from brines vary and are difficult to estimate. Variables include the type of food, brining time and amount of surface area. Therefore, this recipe contains no analysis.
Lacto-fermented Peach Chutney
Makes 1 quart
Total time: 1 1/2-2 1/2 days
This recipe for spicy, fresh chutney is adapted from "Full Moon Feast," by Jessica Prentice (Chelsea Green, 2006). It can also be made with unpeeled chopped tomatoes. It's great with roasted meats or Indian dishes.
* 2 teaspoons fenugreek seeds
* 1/4 cup boiling filtered water
* 8 to 10 peaches, peeled and cut into small dice
* -- Juice of 1 lemon
* 1 tablespoon whole cumin seeds
* 2 teaspoons black or brown mustard seeds
* 1 teaspoon fennel seeds
* 1 4-inch piece of ginger, peeled and grated
* 1 teaspoon powdered turmeric or one 1-inch piece fresh turmeric, peeled and grated
* 1 tablespoon Sucanat or rapadura (see Note)
* 1/4 cup yogurt whey (see Note)
* 4 teaspoons sea salt
* 1/4 teaspoon cayenne (optional)
Instructions: Put the fenugreek seeds in a small bowl and pour the boiling water over them. Let them soak overnight or for at least 6 hours.
Put the peach pieces in a large bowl. Drain the water from the fenugreek seeds and add the seeds to the peaches. Squeeze the lemon juice over the peaches.
In a small cast-iron skillet, toast the cumin, mustard and fennel seeds over medium heat until they begin to smell fragrant. Add the seeds to the peaches with the ginger, turmeric, Sucanat, yogurt whey, salt and cayenne. Stir thoroughly and taste. The mixture should be salty.
Transfer to a 2-quart jar and gently weigh down the top of the chutney so the liquid rises above the solids by filling a small, narrow jar with water and setting it inside the other jar so that it gently pushes the chutney down but allows the liquid to come to the top.
Ferment at room temperature at least overnight. If it is hot, 24 hours may be enough. If it is cool or just warm, ferment for 48 hours. Chutney can be eaten immediately or can be refrigerated for up to 1 month.
Note: To make yogurt whey, take 2 cups of live-culture whole milk yogurt and pour it into a colander or strainer lined with cheesecloth set above a bowl or pot. Let drip for up to 8 hours in the refrigerator. The whey will be in the bowl and the yogurt in the cheesecloth can be used like cream cheese.
Sucanat and rapadura are both types of unrefined cane sugar that can be found at natural foods stores such as Rainbow Grocery in San Francisco.
Per 2 tablespoons: 25 calories, 0 protein, 5 g carbohydrate, 0 fat, 0 cholesterol, 268 mg sodium, 1 g fiber.
Brined Snap Beans
Makes 1 gallon
Total time: 2 weeks
More subtle than vinegar-pickled green beans, this recipe is adapted from "Joy of Pickling," by Linda Ziedrich (Harvard Common Press, 1998), who says to use the freshest green beans you can find. Alicia Preston likes to make this recipe with trimmed asparagus as well.
* 2 pounds tender young snap beans, trimmed
* 6 small dried chile peppers
* 6 garlic cloves, chopped
* 12 black peppercorns, crushed
* 6 dill sprigs
* 1/2 cup pickling salt or 3/4 cup kosher salt
* 3 quarts water
Instructions: Layer beans, chile peppers, garlic, peppercorns and dill in a 1-gallon jar. Dissolve salt in the water and pour enough brine over the beans to cover them. Push a freezer bag into the mouth of the jar and pour the remaining brine into the bag. Seal the bag. Store at room temperature with the top of the container loosely covered.
Within 3 days you should see tiny bubbles rising. If scum forms on top of the brine, skim it off daily and rinse off the brine bag.
Pickles should be ready in about 2 weeks, when the bubbling has stopped and the beans taste sour. Remove brine bag, skim off any scum, and cap the jar. Refrigerate.
The calories and other nutrients absorbed from brines vary and are difficult to estimate. Variables include the type of food, brining time and amount of surface area. Therefore, this recipe contains no analysis.
Dongchimi (Young Radish Kimchi)
Makes 3 quarts
Total time: 2-3 days
This recipe is adapted from "A Korean Mother's Cooking Notes," by Chang Sun-Young (Ewha Womans University Press, 1997). This kimchi is traditionally a winter dish but has become popular in the summertime when the brining liquid is served with cooked somen noodles. Roasted salt and Korean radish is available at Korean grocery stores; look for the young ones measuring about 4 inches with the leaves still attached.
* 3 bundles Korean white radishes (9 radishes)
* 3 tablespoons roasted salt
* 3 tablespoons sugar
* 1 bunch green onions
* 1 large clove garlic, thinly sliced
* 1 knob of ginger similar in size to the garlic clove, peeled and thinly sliced
Instructions: Clean radishes under cold running water, making sure to remove any dirt between the radish and the leaves. Using a small paring knife, cut off any hairy roots and any yellow leaves. Do not peel the entire radish or the liquid will become too milky.
In a small bowl, mix 1 1/2 tablespoons roasted salt with 1 1/2 tablespoons sugar. In a large container, place a layer of the washed radishes and sprinkle with some of the salt and sugar mixture. Repeat this step until all of the radishes are in the container. Top with the slices of garlic and ginger. Cover and let stand at room temperature for 24 hours.
The next day, bring 6 cups of water with remaining roasted salt and sugar to a boil. After the sugar and salt is dissolved, remove from heat and while the water is still warm (about 100°), pour it over the radishes. Once the water is cool, cover the container and leave at room temperature for 1 to 2 days to ferment.
After 1 to 2 days, store dongchimi in the refrigerator. When ready to serve, peel the radish and cut into 1/4 inch thick, bite-size portions. Also, cut the leaves to bite size and serve with the radish and plenty of liquid.
The calories and other nutrients absorbed from brines vary and are difficult to estimate. Variables include the type of food, brining time and amount of surface area. Therefore, this recipe contains no analysis.
E-mail Tara Duggan at tduggan@sfchronicle.com.
http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2009/06/07/FDS617UQKF.DTL
This article appeared on page E - 1 of the San Francisco Chronicle
Cultivating their fascination with fermentation
Tara Duggan, Chronicle Staff Writer
Sunday, June 7, 2009
Foods for fermenting include Radish Kimchee,peach chutney... Fermenting Foods for fermenting include sauerkraut photog... Alexander Valley Sauerkraut,Cultured Kombucha and Culture... Fermenting Foods for fermenting include peach chutney, ra... More...
Philip Sweet crossed over to the other side while volunteering at the Pickle Pavilion at last year's Slow Food Nation in San Francisco. He became fascinated with fermentation and the variety of ways people pickle around the globe.
"People are pickling everything," he says. "It opened up a whole new world to me."
As Sweet's work as an event planner slowed in recent months, he and a friend created Urban Peasant SF, an organization devoted to traditional food-preservation methods. Last month, they organized a class on fermented beverages; during the same period, Bay Area aficionados flocked to an all-day fermentation festival, a kimchi contest and a hands-on sauerkraut class, each practically unheard of a year ago.
Canning may still be having its comeback in this DIY era, but traditionally fermented vegetables - such as sauerkraut, kimchi and barrel-fermented pickles - take urban homesteaders to the next level of old-style food preservation. An easy and delicious way to put up the harvest, fermenting appeals both to the slow food and the health food crowds. It also fascinates those curious about food chemistry, whether a professional cook or passionate home tinkerer.
"I've always been interested in the old ways. I make jokes about watching 'Little House on the Prairie,' " says Alicia Preston, a client services manager for a software company. Last weekend, the self-taught pickler hosted a fermentation booth at Maker Faire in San Mateo, the annual celebration of modern-day crafts. "It's part of the lingering back-to-the- land movement stuff that I was briefly exposed to as a kid."
An ancient method
The basic method used to create common foods like bread, cheese, chocolate and wine, fermentation is almost as ancient as agriculture itself. It's simply the process by which yeast or bacteria transform sugar into acid or alcohol. While fermented foods like kombucha, kefir, old-fashioned soda and homemade miso are in the limelight, fermented vegetables - transformed from their raw form into pickles via lactic fermentation - have their own niche.
"There's a renaissance of interest in fermented foods," says Jessica Prentice, cookbook author and co-founder of the Locavores, the group who helped bring attention to using strictly local ingredients. At last month's fermentation festival in Freestone (Sonoma County), Prentice demonstrated how to make kimchi and sauerkraut. She considers the amount of attention being given to fermented foods - including by teenage vegans and hip young urbanites - at the level of a "movement."
The vast majority of store-bought pickles rely on vinegar for sourness, and most commercial sauerkraut is pasteurized at vast processing plants. Fermented pickles and unpasteurized sauerkrauts are made from raw vegetables that sit in a salty brine at cool room temperature for several weeks. This encourages the growth of beneficial, naturally occurring lactic bacteria, which destroys potentially harmful bacteria and creates lactic acid. Lactic fermentation causes the vegetables to become mildly, pleasantly sour and tender.
"I'm just fascinated by this bacteria. It's like gardening," says Kathryn Lukas, a professional chef who says she was first introduced to "real" sauerkraut more than a decade ago while living in Stuttgart, Germany. But Lukas' new line of Farmhouse Culture sauerkrauts have less to do with oompah bands and beer halls than with healthy eating and local, sustainable produce.
Lesson in sauerkraut
At a hands-on class at San Francisco's La Cocina commercial kitchen in April, Lukas demonstrated how to make a fresh-tasting sauerkraut that tastes almost nothing like the puckery commercial variety. She sliced the cabbage, tossed it with salt and caraway, and set it aside for 20 minutes to let the salt leach out the vegetable's juices. Then she showed how to punch the kraut into a jar so it would be submerged in its own brine.
The sauerkraut needs to stay in a cool place and ferment for about two weeks. After that, it will become increasingly sour until it's refrigerated, which halts fermentation. Late fall or early winter, rather than summer, is its traditional season, but our cool coastal climate and the availability of local cabbage means that Lukas can stay in production year-round.
Berkeley's Cultured goes through 2,000 pounds of farm-direct vegetables a week for its raw sauerkrauts, specialty seasonal pickles and kombuchas made with fresh-pressed juices. The latter two - with flavors like fennel kombucha and fermented purple carrot with red onion, coriander and lemon zest - are available only at its Berkeley pickle shop and at two Berkeley farmers' markets, while the sauerkraut is sold in grocery stores.
Cultured is also one of the few local producers of traditional Japanese pickles such as kasu, which are fermented with sake dregs from Takara brewery down the street. For nuka pickles, co-owner Alex Hozven and staff makes a paste of rice bran, seaweed and salt, which they cultivate for three months, adding vegetable scraps every day to aid fermentation. When the paste is ready, it's so active that it can pickle a carrot within a day or even hours, adding a yeasty umami flavor and slight sourness to the crisp, sweet vegetable.
Some in own juices
At the sleek West Berkeley Cultured kitchen, vegetables ferment in salt and their own juices - no water is added - for two to 10 weeks. They are held in steel fermentation tanks inside a walk-in refrigerator that stays in the low to mid-60s.
The health benefits of raw and fermented vegetables are what makes them one of the mainstays of the prepared foods offered by Three Stone Hearth in Berkeley. A cooperative kitchen that follows the nutritional philosophy of the Weston Price movement, it prepares traditional, "nutrient-dense" foods for weekly ordering and pickup, including a cultured raita and fermented radishes from River Dog farm.
Jessica Prentice, one of Three Stone Hearth's five worker-owners, touts the high levels of vitamin C, beneficial bacteria and active enzymes in fermented vegetables in her cookbook, "Full Moon Feast" (Chelsea Green, 2006).
Helping digestion
Fermented foods are also known to aid digestion, which is why they're traditionally paired with rich meats. Salvadorans pile curtido, a type of sauerkraut, on top of cheese-filled pupusas. But modern-day pickle aficionados see fermented foods as their own food group.
Kimchi certainly plays that role for Koreans, who eat at least 75 pounds a year per capita. As part of Critter Salon, a series of events that often explore food and fermentation, artist Philip Ross organized a kimchi contest last month that drew more than 30 entrants to the Mission district event. The winner, Connie Choe, had flown in from Los Angeles.
A professor of sculpture at University of San Francisco and former restaurant cook, Ross' work often involves bringing people in touch with the biotechnology around us.
"It's kind of magical. You have one thing and expose it to another process - maybe it's a salt - and it totally becomes something else," he says. "It's amazing."
There's yet another part of fermentation that appeals to Bay Area cooks - it relies on wild yeasts and bacteria from the air or in the food itself.
"If you make sauerkraut at home or things that require wild fermentation," says Sweet of Urban Peasant SF. "You can't eat any more local than that."
-- Recipes and additional tips and resources on fermenting foods, F4-5
-- Taster's Choice picks for pickled asparagus, F2
So, is it really safe?
Leaving foods unrefrigerated for two weeks or more can be disturbing to those who weren't raised with a crock of pickles in the hallway. But U.S. Department of Agriculture research service microbiologist Fred Breidt says properly fermented vegetables are actually safer than raw vegetables, which might have been exposed to pathogens like E. coli on the farm.
"With fermented products there is no safety concern. I can flat-out say that. The reason is the lactic acid bacteria that carry out the fermentation are the world's best killers of other bacteria," says Breidt, who works at a lab at North Carolina State University, Raleigh, where scientists have been studying fermented and other pickled foods since the 1930s.
Breidt adds that fermented vegetables, for which there are no documented cases of food-borne illness, are safer for novices to make than canned vegetables. Pressurized canning creates an anaerobic environment that increases the risk of deadly botulism, particularly with low-acid foods.
Sterilizing jars or crocks for sauerkraut or pickles is optional. It's OK to simply wash the jars in hot, sudsy water. Make sure that the food is completely submerged in the brine - some recipes call for weighting down the vegetables. Earthenware pickle crocks from Germany, such as Harsch brand, are designed to keep oxygen out but allow the undesirable carbon dioxide to escape. Canning jars work fine, too.
- Tara Duggan
Wine pairings
High acid food is a challenge to pair with wine. Add tangy or sour flavors - with or without spices and sweetness - and you're looking at a probable train wreck. Fermented food can encompass all these, and when eaten on its own - can be particularly unfriendly to wine.
When used in a dish, for example sauerkraut atop a hot dog or combined with an Alsatian choucroute garnie's rich sausage, the kraut's sour tang is toned down by protein and fat.
If wine is a must, you will most likely need very snappy acidity, though mineral hints might also be beneficial. Try a dry Austrian Riesling or Picpoul de Pinet.
Fermented food resources
Alexander Valley Gourmet. Raw sauerkraut and fermented pickles from a Healdsburg company. Widely available in refrigerated sections of Bay Area markets; sauerkraut is $5 for 32 ounces. alvalgourmet.com
Critter Salon and Studio for Urban Culture. Both organize fermentation and canning workshops and events. crittersalon.blogspot.com and studioforurbanprojects.org
Cultured. Pickle shop is located at 800 Bancroft Way (entrance on Fifth Street), Berkeley; (510) 540-5185 or culturedpickleshop.com. Open 9 a.m.-4 p.m. weekdays. Products are also available at Tuesday and Saturday Berkeley farmers' markets. Sauerkraut ($8.69 for 16 ounces) is sold at local markets such as Whole Foods, Rainbow Grocery and Berkeley Bowl.
Farmhouse Culture. Sauerkraut available at Saturday Sunnyvale farmers' market and Sunday Palo Alto farmers' market for $6-$7 (with $1 refundable deposit on containers). At Santa Cruz Whole Foods markets; coming soon to Bay Area locations. farmhouseculture.com
La Cocina. Hosts cooking classes in San Francisco's Mission district, occasionally on food preservation. lacocinasf.org
Locavores. Resources for eating locally. locavores.com
National Center for Home Food Preservation. Canning guidelines and safety tips. uga.edu/nchfp
Three Stone Hearth. Offers food prepared according to the Weston Price nutritional philosophy for online ordering and weekly pickup or delivery at its Berkeley kitchen. threestonehearth.com
Urban Peasant SF. Workshops offer instruction in traditional food preservation methods, handcrafted foods and fermented beverages. urbanpeasantsf.com
Wild Fermentation. Wildfermentation.com lists resources and classes and is an offshoot of the cookbook "Wild Fermentation," by Sandor Ellix Katz (Chelsea Green, 2003).
Fresh Sauerkraut
Makes 3-4 pints
Total time: 2 weeks
This delicious sauerkraut is from Kathryn Lukas, adapted from a recipe in "Nourishing Traditions," by Sally Fallon (NewTrends Publishing, 2001). Lukas' general rule is to use 1.5 percent by weight of salt in proportion to the cabbage. Serve with all kinds of meats and sandwiches, or toss into salads for a crunch and a slight tang.
* 1 medium head green cabbage (about 2 pounds)
* 1 to 2 teaspoons caraway seeds
* 1 1/2 to 2 tablespoons coarse sea salt
Instructions: Clean 3 to 4 wide-mouth pint jars and canning lids and rings in sudsy water.
Quarter the cabbage, then remove the core. Reserve 4 flat pieces to top each jar of the kraut. Thinly slice using a large sharp knife, mandoline or food processor.
Place in a large bowl with the caraway and 1 1/2 tablespoons salt and let sit for at least 20 minutes. Squeeze the sauerkraut, while tossing, to help break it down and release juices.
Taste the sauerkraut; it should be very salty. If needed add more salt.
Very tightly pack the sauerkraut into the jars, using a clean fist or a wooden spoon to push the cabbage down as far as it will go. Fill to no more than 1 inch from the top and cover with any juices in the bowl. If there are not enough juices to completely cover the cabbage, add a little bit of water. Cover each jar with the reserved cabbage leaf, then close the lid tightly.
Place jars on a plate in case they overflow slightly and put in a cool cupboard or pantry; the ideal temperature is 60°-64°. If liquid comes out, open the jars and add a bit more filtered water. Check and taste after 1 week then again after 1 1/2-2 weeks. If it's sour enough for your liking, refrigerate or eat immediately. Or, let sit another week or less to increase the sour flavor. Keep refrigerated.
The calories and other nutrients absorbed from brines vary and are difficult to estimate. Variables include the type of food, brining time and amount of surface area. Therefore, this recipe contains no analysis.
Lacto-fermented Peach Chutney
Makes 1 quart
Total time: 1 1/2-2 1/2 days
This recipe for spicy, fresh chutney is adapted from "Full Moon Feast," by Jessica Prentice (Chelsea Green, 2006). It can also be made with unpeeled chopped tomatoes. It's great with roasted meats or Indian dishes.
* 2 teaspoons fenugreek seeds
* 1/4 cup boiling filtered water
* 8 to 10 peaches, peeled and cut into small dice
* -- Juice of 1 lemon
* 1 tablespoon whole cumin seeds
* 2 teaspoons black or brown mustard seeds
* 1 teaspoon fennel seeds
* 1 4-inch piece of ginger, peeled and grated
* 1 teaspoon powdered turmeric or one 1-inch piece fresh turmeric, peeled and grated
* 1 tablespoon Sucanat or rapadura (see Note)
* 1/4 cup yogurt whey (see Note)
* 4 teaspoons sea salt
* 1/4 teaspoon cayenne (optional)
Instructions: Put the fenugreek seeds in a small bowl and pour the boiling water over them. Let them soak overnight or for at least 6 hours.
Put the peach pieces in a large bowl. Drain the water from the fenugreek seeds and add the seeds to the peaches. Squeeze the lemon juice over the peaches.
In a small cast-iron skillet, toast the cumin, mustard and fennel seeds over medium heat until they begin to smell fragrant. Add the seeds to the peaches with the ginger, turmeric, Sucanat, yogurt whey, salt and cayenne. Stir thoroughly and taste. The mixture should be salty.
Transfer to a 2-quart jar and gently weigh down the top of the chutney so the liquid rises above the solids by filling a small, narrow jar with water and setting it inside the other jar so that it gently pushes the chutney down but allows the liquid to come to the top.
Ferment at room temperature at least overnight. If it is hot, 24 hours may be enough. If it is cool or just warm, ferment for 48 hours. Chutney can be eaten immediately or can be refrigerated for up to 1 month.
Note: To make yogurt whey, take 2 cups of live-culture whole milk yogurt and pour it into a colander or strainer lined with cheesecloth set above a bowl or pot. Let drip for up to 8 hours in the refrigerator. The whey will be in the bowl and the yogurt in the cheesecloth can be used like cream cheese.
Sucanat and rapadura are both types of unrefined cane sugar that can be found at natural foods stores such as Rainbow Grocery in San Francisco.
Per 2 tablespoons: 25 calories, 0 protein, 5 g carbohydrate, 0 fat, 0 cholesterol, 268 mg sodium, 1 g fiber.
Brined Snap Beans
Makes 1 gallon
Total time: 2 weeks
More subtle than vinegar-pickled green beans, this recipe is adapted from "Joy of Pickling," by Linda Ziedrich (Harvard Common Press, 1998), who says to use the freshest green beans you can find. Alicia Preston likes to make this recipe with trimmed asparagus as well.
* 2 pounds tender young snap beans, trimmed
* 6 small dried chile peppers
* 6 garlic cloves, chopped
* 12 black peppercorns, crushed
* 6 dill sprigs
* 1/2 cup pickling salt or 3/4 cup kosher salt
* 3 quarts water
Instructions: Layer beans, chile peppers, garlic, peppercorns and dill in a 1-gallon jar. Dissolve salt in the water and pour enough brine over the beans to cover them. Push a freezer bag into the mouth of the jar and pour the remaining brine into the bag. Seal the bag. Store at room temperature with the top of the container loosely covered.
Within 3 days you should see tiny bubbles rising. If scum forms on top of the brine, skim it off daily and rinse off the brine bag.
Pickles should be ready in about 2 weeks, when the bubbling has stopped and the beans taste sour. Remove brine bag, skim off any scum, and cap the jar. Refrigerate.
The calories and other nutrients absorbed from brines vary and are difficult to estimate. Variables include the type of food, brining time and amount of surface area. Therefore, this recipe contains no analysis.
Dongchimi (Young Radish Kimchi)
Makes 3 quarts
Total time: 2-3 days
This recipe is adapted from "A Korean Mother's Cooking Notes," by Chang Sun-Young (Ewha Womans University Press, 1997). This kimchi is traditionally a winter dish but has become popular in the summertime when the brining liquid is served with cooked somen noodles. Roasted salt and Korean radish is available at Korean grocery stores; look for the young ones measuring about 4 inches with the leaves still attached.
* 3 bundles Korean white radishes (9 radishes)
* 3 tablespoons roasted salt
* 3 tablespoons sugar
* 1 bunch green onions
* 1 large clove garlic, thinly sliced
* 1 knob of ginger similar in size to the garlic clove, peeled and thinly sliced
Instructions: Clean radishes under cold running water, making sure to remove any dirt between the radish and the leaves. Using a small paring knife, cut off any hairy roots and any yellow leaves. Do not peel the entire radish or the liquid will become too milky.
In a small bowl, mix 1 1/2 tablespoons roasted salt with 1 1/2 tablespoons sugar. In a large container, place a layer of the washed radishes and sprinkle with some of the salt and sugar mixture. Repeat this step until all of the radishes are in the container. Top with the slices of garlic and ginger. Cover and let stand at room temperature for 24 hours.
The next day, bring 6 cups of water with remaining roasted salt and sugar to a boil. After the sugar and salt is dissolved, remove from heat and while the water is still warm (about 100°), pour it over the radishes. Once the water is cool, cover the container and leave at room temperature for 1 to 2 days to ferment.
After 1 to 2 days, store dongchimi in the refrigerator. When ready to serve, peel the radish and cut into 1/4 inch thick, bite-size portions. Also, cut the leaves to bite size and serve with the radish and plenty of liquid.
The calories and other nutrients absorbed from brines vary and are difficult to estimate. Variables include the type of food, brining time and amount of surface area. Therefore, this recipe contains no analysis.
E-mail Tara Duggan at tduggan@sfchronicle.com.
http://sfgate.com/cgi-bin/article.cgi?f=/c/a/2009/06/07/FDS617UQKF.DTL
This article appeared on page E - 1 of the San Francisco Chronicle
Welfare: The power of cooperation (4 of 4)
Welfare: The power of cooperation
By Michael De Groote
Mormon Times
Published: 2009-06-08 00:22:27
Last in a four-part series on church welfare.
On the west wall of Dennis R. Lifferth's office is a large black-and-white photograph of a horse pulling a load. Copies of the photograph are in many offices at the welfare department of The Church of Jesus Christ of Latter-day Saints. "Because it underscores the principle of work so clearly: Focused. Straining. Effort," Lifferth said.
In the lower right corner of Lifferth's copy there is another photograph stuck in the frame. It is a small photo of two horses pulling a load together. They symbolize another principle for him: cooperation.
Two horses pulling together can pull more than two single horses pulling separately, Lifferth said. "This principle of cooperation, working together in families or working together in communities or nations is critical to the success of caring for the poor and the needy," he said.
This famous photograph, "Hard Labour," by Nelson Stedman is popular in the LDS Church's welfare department to illustrate the importance of work.
Lifferth is managing director of welfare services for the LDS Church. For him, self-reliance is a goal, but not one that stands in the way of people in immediate need.
"Some people are not able to help themselves. After a hurricane, people just need support and help ... a large part of our work is to help relieve suffering by simply providing charitable support," Lifferth said. "I think work is very, very important, but it will take more than work to accomplish what needs to be done."
In the Salt Lake area, Lifferth said, the church extends a helping hand to everybody. It works with other faith-based organizations, churches and agencies in providing thousands of dollars worth of assistance. The same thing happens internationally as the church works with Islamic Relief, Catholic Relief, World Vision and a number of other agencies.
For example, Lifferth spoke about the LDS Church's relationship with Catholic Community Services, "We work with them hand-in-hand. We are just so grateful for their outreach to those that are struggling -- refugees, the homeless. And so a lot of the work that is done by those in charitable institutions is to relieve suffering."
The LDS Church's ability to work broadly in relieving suffering wasn't always at the level it is today, according to Lifferth.
"Years ago there was a time when we barely had enough resources, barely enough productive capacity, to care for our own," Lifferth said, "but over the years this productive capacity has been expanded and increased."
The growth of the church's welfare program has been a process, according to Lifferth. The foundation was built during the 1950s, 1960s and 1970s. Now the LDS Church has the strength to not only care for its own, but for many others.
There are two major ways Mormons contribute funds for helping others. One is the fast-offering fund and the other is the humanitarian fund.
People are often amazed, according to Lifferth, at the church's principle of fasting and the fast offering. "When we explain that every month members will go without two meals and take that amount of money plus more and donate that for the poor and the needy -- the world is surprised and they think it is such a wonderful principle. And the fact is that if the world would do this, we would be able to take care of the poor and needy of the world."
Members may also contribute to the humanitarian fund, according to Lifferth. The fast-offering fund is used for members of the LDS Church. The humanitarian fund is used for those who aren't members of the church.
"As the economy has turned down, it has been rewarding to watch these two funds and the fact that they continue to increase because of the empathy and the compassion and the kindness of those who want to care for those in need," Lifferth said.
The majority of the humanitarian fund comes from small contributions, according to Lifferth. "It's not the huge donations, which are always welcome, but it's the many people, each paying a small amount that adds up to a wonderful blessing to so many."
Lifferth said both funds, fast offering and humanitarian, have increased to the point where "there is sufficient to take care of many people."
"And, honestly ... where the demand is increasing so rapidly for assistance, I am grateful for two things: First of all, that the welfare system has the productive capacity to meet this increase in need -- not only for members of the church, but for others who are also struggling. And second of all, I'm grateful for the willingness of members to contribute so freely, both of their time and their means to make this possible."
All it takes is cooperation.
________________________________________
E-mail: mdegroote@desnews.com
MormonTimes.com is produced by the Deseret News in Salt Lake City, Utah.
It is not an official publication of The Church of Jesus Christ of Latter-day Saints.
Copyright © 2009 Deseret News Publishing Company
By Michael De Groote
Mormon Times
Published: 2009-06-08 00:22:27
Last in a four-part series on church welfare.
On the west wall of Dennis R. Lifferth's office is a large black-and-white photograph of a horse pulling a load. Copies of the photograph are in many offices at the welfare department of The Church of Jesus Christ of Latter-day Saints. "Because it underscores the principle of work so clearly: Focused. Straining. Effort," Lifferth said.
In the lower right corner of Lifferth's copy there is another photograph stuck in the frame. It is a small photo of two horses pulling a load together. They symbolize another principle for him: cooperation.
Two horses pulling together can pull more than two single horses pulling separately, Lifferth said. "This principle of cooperation, working together in families or working together in communities or nations is critical to the success of caring for the poor and the needy," he said.
This famous photograph, "Hard Labour," by Nelson Stedman is popular in the LDS Church's welfare department to illustrate the importance of work.
Lifferth is managing director of welfare services for the LDS Church. For him, self-reliance is a goal, but not one that stands in the way of people in immediate need.
"Some people are not able to help themselves. After a hurricane, people just need support and help ... a large part of our work is to help relieve suffering by simply providing charitable support," Lifferth said. "I think work is very, very important, but it will take more than work to accomplish what needs to be done."
In the Salt Lake area, Lifferth said, the church extends a helping hand to everybody. It works with other faith-based organizations, churches and agencies in providing thousands of dollars worth of assistance. The same thing happens internationally as the church works with Islamic Relief, Catholic Relief, World Vision and a number of other agencies.
For example, Lifferth spoke about the LDS Church's relationship with Catholic Community Services, "We work with them hand-in-hand. We are just so grateful for their outreach to those that are struggling -- refugees, the homeless. And so a lot of the work that is done by those in charitable institutions is to relieve suffering."
The LDS Church's ability to work broadly in relieving suffering wasn't always at the level it is today, according to Lifferth.
"Years ago there was a time when we barely had enough resources, barely enough productive capacity, to care for our own," Lifferth said, "but over the years this productive capacity has been expanded and increased."
The growth of the church's welfare program has been a process, according to Lifferth. The foundation was built during the 1950s, 1960s and 1970s. Now the LDS Church has the strength to not only care for its own, but for many others.
There are two major ways Mormons contribute funds for helping others. One is the fast-offering fund and the other is the humanitarian fund.
People are often amazed, according to Lifferth, at the church's principle of fasting and the fast offering. "When we explain that every month members will go without two meals and take that amount of money plus more and donate that for the poor and the needy -- the world is surprised and they think it is such a wonderful principle. And the fact is that if the world would do this, we would be able to take care of the poor and needy of the world."
Members may also contribute to the humanitarian fund, according to Lifferth. The fast-offering fund is used for members of the LDS Church. The humanitarian fund is used for those who aren't members of the church.
"As the economy has turned down, it has been rewarding to watch these two funds and the fact that they continue to increase because of the empathy and the compassion and the kindness of those who want to care for those in need," Lifferth said.
The majority of the humanitarian fund comes from small contributions, according to Lifferth. "It's not the huge donations, which are always welcome, but it's the many people, each paying a small amount that adds up to a wonderful blessing to so many."
Lifferth said both funds, fast offering and humanitarian, have increased to the point where "there is sufficient to take care of many people."
"And, honestly ... where the demand is increasing so rapidly for assistance, I am grateful for two things: First of all, that the welfare system has the productive capacity to meet this increase in need -- not only for members of the church, but for others who are also struggling. And second of all, I'm grateful for the willingness of members to contribute so freely, both of their time and their means to make this possible."
All it takes is cooperation.
________________________________________
E-mail: mdegroote@desnews.com
MormonTimes.com is produced by the Deseret News in Salt Lake City, Utah.
It is not an official publication of The Church of Jesus Christ of Latter-day Saints.
Copyright © 2009 Deseret News Publishing Company
Monday, June 1, 2009
Welfare: Finding employment (3 of 4)
Welfare: Finding employment
By Michael De Groote
Mormon Times
Published: 2009-06-01 00:22:00
Third in a four-part series on church welfare.
�We all want to be able to take care of ourselves and our families,� Dennis R. Lifferth, managing director of welfare services for the LDS Church, said in a recent interview. �Unemployment strikes at the very heart of our self-confidence. The longer we are unemployed, the harder it hits.�
Lifferth said it was fortunate that the leaders of The Church of Jesus Christ of Latter-day Saints have encouraged members to have food storage to help weather financial storms. He told about what he called �four supporting pillars� to help those who are unemployed:
1. Faith
We need to have faith to find new employment. �Faith in ourselves that we can overcome, and that through hard work that we will soon find a job. Faith in others. And faith in the Lord, that he will sustain us and bless us,� Lifferth said. �Of all, he wants his children to be happy.�
2. Families and Friends
We need to rely upon our family and friends, Lifferth said, �to help us and sustain us and give us the support we need during these difficult times.�
3. Quorums and Ward Leaders and Relief Society
�I�m pleased as I watch the quorums of our wards go the extra mile. They are proactive and are helping by first, identifying those who are out of work and second, finding jobs for them,� Lifferth said. �(They) give them the encouragement and the support they need to get back on their feet.�
4. LDS Employment Centers
�The volunteers and staff of these centers, when they are not in the offices, they are out looking for jobs -- knocking on doors, trying to find ways to help,� Lifferth said.
Lifferth also recommends that an unemployed person thinks about the task of looking for work as if it is a full time job. �You have to work very, very hard,� he said. �And too often they�ll get discouraged and just stay home.�
When the interviews come, Lifferth recommends remembering the good things about former employers and being positive.
Reflecting on strengths and thinking about just who they are is another important element in finding a new job, Lifferth said. An unemployed person needs to decide what it is they want to accomplish, develop a plan and decide the kind of work they want to find.
�It is important that they remain positive and hopeful � knowing that they will find employment,� Lifferth said.
Lifferth told about how his grandfather found a job during the Depression. His grandfather had just immigrated to Salt Lake City. He was unemployed and knew nobody. �The support he received from both members of the church and the community was just incredible. He writes in his journal of all the people who helped him. It would have been impossible for him to start on his own. It required some kind of supporting help from those around him.�
And it still does.
Next week: The power of cooperation
E-MAIL: mdegroote@desnews.com
MormonTimes.com is produced by the Deseret News in Salt Lake City, Utah.
It is not an official publication of The Church of Jesus Christ of Latter-day Saints.
Copyright © 2009 Deseret News Publishing Company
By Michael De Groote
Mormon Times
Published: 2009-06-01 00:22:00
Third in a four-part series on church welfare.
�We all want to be able to take care of ourselves and our families,� Dennis R. Lifferth, managing director of welfare services for the LDS Church, said in a recent interview. �Unemployment strikes at the very heart of our self-confidence. The longer we are unemployed, the harder it hits.�
Lifferth said it was fortunate that the leaders of The Church of Jesus Christ of Latter-day Saints have encouraged members to have food storage to help weather financial storms. He told about what he called �four supporting pillars� to help those who are unemployed:
1. Faith
We need to have faith to find new employment. �Faith in ourselves that we can overcome, and that through hard work that we will soon find a job. Faith in others. And faith in the Lord, that he will sustain us and bless us,� Lifferth said. �Of all, he wants his children to be happy.�
2. Families and Friends
We need to rely upon our family and friends, Lifferth said, �to help us and sustain us and give us the support we need during these difficult times.�
3. Quorums and Ward Leaders and Relief Society
�I�m pleased as I watch the quorums of our wards go the extra mile. They are proactive and are helping by first, identifying those who are out of work and second, finding jobs for them,� Lifferth said. �(They) give them the encouragement and the support they need to get back on their feet.�
4. LDS Employment Centers
�The volunteers and staff of these centers, when they are not in the offices, they are out looking for jobs -- knocking on doors, trying to find ways to help,� Lifferth said.
Lifferth also recommends that an unemployed person thinks about the task of looking for work as if it is a full time job. �You have to work very, very hard,� he said. �And too often they�ll get discouraged and just stay home.�
When the interviews come, Lifferth recommends remembering the good things about former employers and being positive.
Reflecting on strengths and thinking about just who they are is another important element in finding a new job, Lifferth said. An unemployed person needs to decide what it is they want to accomplish, develop a plan and decide the kind of work they want to find.
�It is important that they remain positive and hopeful � knowing that they will find employment,� Lifferth said.
Lifferth told about how his grandfather found a job during the Depression. His grandfather had just immigrated to Salt Lake City. He was unemployed and knew nobody. �The support he received from both members of the church and the community was just incredible. He writes in his journal of all the people who helped him. It would have been impossible for him to start on his own. It required some kind of supporting help from those around him.�
And it still does.
Next week: The power of cooperation
E-MAIL: mdegroote@desnews.com
MormonTimes.com is produced by the Deseret News in Salt Lake City, Utah.
It is not an official publication of The Church of Jesus Christ of Latter-day Saints.
Copyright © 2009 Deseret News Publishing Company
Saturday, May 30, 2009
Homemade Liquid Laundry Soap-
Homemade Liquid Laundry Soap- THANKS KAREN M!
Front or top load machine-
4 Cups hot tap water
1 Fels-Naptha soap bar
1 Cup Washing Soda
½ Cup Borax
- Grate bar of soap and add to saucepan with water. Stir continually over medium-low heat until soap dissolves and is melted.
-Fill a 5 gallon bucket half full of hot tap water. Add melted soap, washing soda and Borax. Stir well until all powder is dissolved. Fill bucket to top with more hot water. Stir, cover and let sit overnight to thicken.
-Stir and fill a used, clean, laundry soap dispenser half full with soap and then fill rest of way with water. Shake before each use. (will gel)
-Optional: You can add 10-15 drops of essential oil per 2 gallons. Add once soap has cooled. Ideas: lavender, rosemary, tea tree oil.
-Yield: Liquid soap recipe makes 10 gallons.
-Top Load Machine- 5/8 Cup per load (Approx. 180 loads)
-Front Load Machines- ¼ Cup per load (Approx. 640 loads)
(about .03 cents per load)
Powdered Laundry Detergent- Top load machine
(this is the same amount of ingredients as the recipe above but only makes enough for 40 loads - it is easier to store but not as cost effective as the liquid)
1 Fels-Naptha soap bar
1 Cup Washing Soda
½ Cup Borax
-Grate soap or break into pieces and process in a food processor until powdered. Mix all ingredients. For light load, use 1 Tablespoon. For heavy or heavily soiled load, use 2 Tablespoons. Yields: 3 Cups detergent. (Approx. 40 loads)
(about .10 cents per load)
Front or top load machine-
4 Cups hot tap water
1 Fels-Naptha soap bar
1 Cup Washing Soda
½ Cup Borax
- Grate bar of soap and add to saucepan with water. Stir continually over medium-low heat until soap dissolves and is melted.
-Fill a 5 gallon bucket half full of hot tap water. Add melted soap, washing soda and Borax. Stir well until all powder is dissolved. Fill bucket to top with more hot water. Stir, cover and let sit overnight to thicken.
-Stir and fill a used, clean, laundry soap dispenser half full with soap and then fill rest of way with water. Shake before each use. (will gel)
-Optional: You can add 10-15 drops of essential oil per 2 gallons. Add once soap has cooled. Ideas: lavender, rosemary, tea tree oil.
-Yield: Liquid soap recipe makes 10 gallons.
-Top Load Machine- 5/8 Cup per load (Approx. 180 loads)
-Front Load Machines- ¼ Cup per load (Approx. 640 loads)
(about .03 cents per load)
Powdered Laundry Detergent- Top load machine
(this is the same amount of ingredients as the recipe above but only makes enough for 40 loads - it is easier to store but not as cost effective as the liquid)
1 Fels-Naptha soap bar
1 Cup Washing Soda
½ Cup Borax
-Grate soap or break into pieces and process in a food processor until powdered. Mix all ingredients. For light load, use 1 Tablespoon. For heavy or heavily soiled load, use 2 Tablespoons. Yields: 3 Cups detergent. (Approx. 40 loads)
(about .10 cents per load)
'Hard times' can forge faith
Pictures can be seen at the Church's web site, follow the link in the title of this article
Church News
'Hard times' can forge faith
By Jason Swensen
Church News staff writer
Published: Saturday, May 30, 2009
Stanley Steadman remembers a day decades ago when he knelt in family prayer with his parents and brothers. Such entreaties doubled as daily lifesavers for the Steadmans, who — likes tens of thousands of other families — were enduring the frigid days of the Great Depression.
Jeffrey D. Allred, Deseret News
Daniel and Enid Faust of Taylorsville, Utah, were children during the Great Depression. Despite the economic hardships of the time, members such as the Fausts found spiritual support through faith, prayer and looking out for one another. Such support can be found amid today's economic struggles.
Jeffrey D. Allred
Elder Glen L. Rudd stands outside the Welfare Square silo in Salt Lake City. Elder Rudd is a lifelong witness of the blessings found in the Church's welfare program.
Midway through that prayer, a plaster light fixture broke loose from the living room ceiling, fell to the ground and shattered. Shaken by the unnerving crash, Stanley's brother looked up from his prayer and asked his parents if he should continue.
Yes, they said. Keep praying.
That event seems an apt symbol of the faithful members of that time. Despite the terrible economic crash that occurred as suddenly as that falling light fixture, devout LDS families kept focused on God and endured, day-to-day.
Deseret News Archives
President George Albert Smith, right, Elder Marion G. Romney, left, Elder Harold B. Lee, back left, and Stewart B. Eccles inspect bishops' storehouse in 1946.
For more than a year, a severe global 21st century economic recession has left many shaken and troubled. Comparisons to the U.S. Great Depression that began in 1929 and stretched through an entire decade have become common fodder for news stories. So as financial analysts eye the volatile markets and uncertain job outlooks, Church members once again look for divine comfort and spiritual supplication.
For most, the Great Depression is an unsettling chapter from the history books. But for a small percentage of "veteran" members such as Brother Steadman, those tough times exist in easily conjured memories. Many say the spiritual support that sustained members during the Depression remains available to rank-and-file members today. The lessons they learned then can help others today.
Elder Glen L. Rudd, an emeritus Seventy, knows the story of the Church and the Great Depression perhaps as well as anyone alive. As a young man, he watched desperate workers in his father's poultry business sit down to a lunchpail meal of potato peels. As a priesthood and Church welfare leader, he remembers a time in the Salt Lake Valley in the early 1930s when more than half of the wage earners in the Church were unemployed, including many local priesthood leaders.
"Unemployment destroys a man," Elder Rudd told the Church News. "It tears your guts out if you can't buy food for your own family."
During the Great Depression, the Church inoculated unemployed members from the "curse of idleness" by developing a welfare system anchored in priesthood solutions. Working under the direction of general Church leadership, stake presidents and bishops dispatched unemployed men to work in nearby fields to harvest crops. The produce from those harvests was then shipped to local Church storehouses and canneries to be distributed to hungry members. By staying busy and eschewing idleness, unemployed workers re-discovered their dignity, he said. They felt ownership in providing for their families.
Deseret News Archives
Welfare workers enlisted horse-drawn wagons and plenty of muscle to harvest sugar beets.
The curse of idleness exists today — and members who find themselves without a job may be especially vulnerable. Elder Rudd said men and women overcame the burdens of the Great Depression and remained spiritually strong by staying busy, following the counsel of their priesthood leaders and by never, never giving up.
"All great [men and women] have the ability to keep fighting, to keep plugging away," said Elder Rudd, who will soon mark his 91st birthday and is, yes, still working.
Daniel and Enid Faust are self-described "Depression Babies" who said today's members can realize the caring spirit that defined LDS families and units during the Great Depression.
"Hard times will prove us as a faith," said Brother Faust, who was raised in a Depression-era family that included his late brother, President James E. Faust of the First Presidency.
Deseret News Archives
A team of priesthood holders cuts wood at a work project in the Salt Lake Granite Stake wood yard in 1931.
The Fausts said diligent members remained focused on the dependable force of family and the gospel during the Depression years of frightening instability. Neighbors and fellow ward members looked out for one another. Folks often didn't have the money to be out and about, so they passed their time at home with family. It sounds restrictive, but many were offered a moment of Zion as they found strength through a unified gospel community.
"People were happy," Brother Faust said. "We didn't have much for Christmas, but you had your family. We had family home evening and made music together. One person would play the piano and another would play the violin."
Brother Steadman said his Taylorsville, Utah, community endured tough times by finding joy in simple, spiritual endeavors. "The Church was the key that held it together. It provided spiritual and temporal activities."
The Steadmans were also a musical family. So the brothers were often called upon to perform at ward reunions and parties. Sometimes someone would pass around a hat to reward the boys for their efforts. Brother Steadman's cut was once 40 cents. "That was real money," he said with a smile.
Still, those community activities provided rich respite from the frigid circumstances found outside the warmth of the Taylorsville Ward chapel.
Elder Rudd said the need to care for one another continues today. Some economists may not be labeling the current financial crisis a "depression" — but the sting is felt just the same when an individual is out of work or facing money woes.
"If there are 10 people in a ward out of work, that is just as real as 1,000 out of work people in a community," he added.
Ultimately, Brother Faust said, Church members survived the Great Depression by involving the Lord in their lives. It's a tactic that still works.
"If you have a testimony and you believe in God, you will find out He will help you."
© 2009 Deseret News Publishing Company
Church News
'Hard times' can forge faith
By Jason Swensen
Church News staff writer
Published: Saturday, May 30, 2009
Stanley Steadman remembers a day decades ago when he knelt in family prayer with his parents and brothers. Such entreaties doubled as daily lifesavers for the Steadmans, who — likes tens of thousands of other families — were enduring the frigid days of the Great Depression.
Jeffrey D. Allred, Deseret News
Daniel and Enid Faust of Taylorsville, Utah, were children during the Great Depression. Despite the economic hardships of the time, members such as the Fausts found spiritual support through faith, prayer and looking out for one another. Such support can be found amid today's economic struggles.
Jeffrey D. Allred
Elder Glen L. Rudd stands outside the Welfare Square silo in Salt Lake City. Elder Rudd is a lifelong witness of the blessings found in the Church's welfare program.
Midway through that prayer, a plaster light fixture broke loose from the living room ceiling, fell to the ground and shattered. Shaken by the unnerving crash, Stanley's brother looked up from his prayer and asked his parents if he should continue.
Yes, they said. Keep praying.
That event seems an apt symbol of the faithful members of that time. Despite the terrible economic crash that occurred as suddenly as that falling light fixture, devout LDS families kept focused on God and endured, day-to-day.
Deseret News Archives
President George Albert Smith, right, Elder Marion G. Romney, left, Elder Harold B. Lee, back left, and Stewart B. Eccles inspect bishops' storehouse in 1946.
For more than a year, a severe global 21st century economic recession has left many shaken and troubled. Comparisons to the U.S. Great Depression that began in 1929 and stretched through an entire decade have become common fodder for news stories. So as financial analysts eye the volatile markets and uncertain job outlooks, Church members once again look for divine comfort and spiritual supplication.
For most, the Great Depression is an unsettling chapter from the history books. But for a small percentage of "veteran" members such as Brother Steadman, those tough times exist in easily conjured memories. Many say the spiritual support that sustained members during the Depression remains available to rank-and-file members today. The lessons they learned then can help others today.
Elder Glen L. Rudd, an emeritus Seventy, knows the story of the Church and the Great Depression perhaps as well as anyone alive. As a young man, he watched desperate workers in his father's poultry business sit down to a lunchpail meal of potato peels. As a priesthood and Church welfare leader, he remembers a time in the Salt Lake Valley in the early 1930s when more than half of the wage earners in the Church were unemployed, including many local priesthood leaders.
"Unemployment destroys a man," Elder Rudd told the Church News. "It tears your guts out if you can't buy food for your own family."
During the Great Depression, the Church inoculated unemployed members from the "curse of idleness" by developing a welfare system anchored in priesthood solutions. Working under the direction of general Church leadership, stake presidents and bishops dispatched unemployed men to work in nearby fields to harvest crops. The produce from those harvests was then shipped to local Church storehouses and canneries to be distributed to hungry members. By staying busy and eschewing idleness, unemployed workers re-discovered their dignity, he said. They felt ownership in providing for their families.
Deseret News Archives
Welfare workers enlisted horse-drawn wagons and plenty of muscle to harvest sugar beets.
The curse of idleness exists today — and members who find themselves without a job may be especially vulnerable. Elder Rudd said men and women overcame the burdens of the Great Depression and remained spiritually strong by staying busy, following the counsel of their priesthood leaders and by never, never giving up.
"All great [men and women] have the ability to keep fighting, to keep plugging away," said Elder Rudd, who will soon mark his 91st birthday and is, yes, still working.
Daniel and Enid Faust are self-described "Depression Babies" who said today's members can realize the caring spirit that defined LDS families and units during the Great Depression.
"Hard times will prove us as a faith," said Brother Faust, who was raised in a Depression-era family that included his late brother, President James E. Faust of the First Presidency.
Deseret News Archives
A team of priesthood holders cuts wood at a work project in the Salt Lake Granite Stake wood yard in 1931.
The Fausts said diligent members remained focused on the dependable force of family and the gospel during the Depression years of frightening instability. Neighbors and fellow ward members looked out for one another. Folks often didn't have the money to be out and about, so they passed their time at home with family. It sounds restrictive, but many were offered a moment of Zion as they found strength through a unified gospel community.
"People were happy," Brother Faust said. "We didn't have much for Christmas, but you had your family. We had family home evening and made music together. One person would play the piano and another would play the violin."
Brother Steadman said his Taylorsville, Utah, community endured tough times by finding joy in simple, spiritual endeavors. "The Church was the key that held it together. It provided spiritual and temporal activities."
The Steadmans were also a musical family. So the brothers were often called upon to perform at ward reunions and parties. Sometimes someone would pass around a hat to reward the boys for their efforts. Brother Steadman's cut was once 40 cents. "That was real money," he said with a smile.
Still, those community activities provided rich respite from the frigid circumstances found outside the warmth of the Taylorsville Ward chapel.
Elder Rudd said the need to care for one another continues today. Some economists may not be labeling the current financial crisis a "depression" — but the sting is felt just the same when an individual is out of work or facing money woes.
"If there are 10 people in a ward out of work, that is just as real as 1,000 out of work people in a community," he added.
Ultimately, Brother Faust said, Church members survived the Great Depression by involving the Lord in their lives. It's a tactic that still works.
"If you have a testimony and you believe in God, you will find out He will help you."
© 2009 Deseret News Publishing Company
Monday, May 25, 2009
Welfare: Self-reliance isn't selfish (2 of 4)
Welfare: Self-reliance isn't selfish
By Michael De Groote
Mormon Times
Published: 2009-05-25 00:22:03
Second in a four-part series on church welfare.
Being self-reliant isn't just about taking care of yourself. According to Dennis R. Lifferth, managing director of welfare services for the LDS Church, it's the first step to helping others.
"The last thing we want to convey is that this is a self-serving principle," Lifferth said. "It's not. It is an outward serving principle. We become self-reliant so we can take care of ourselves, our family and others. That is the purpose and the reason.
"We want people to have the ability and the willingness to set their own course and solve their own problems. And once they are self-reliant, they are more able, better able, to care for others -- those who are in need. And this is all done under the inspiration of the Lord, helping them, guiding them."
Self-reliance is not exclusively Mormon. Lifferth has seen this principle -- helping people help themselves -- at the center of almost every institution and humanitarian organization.
"Most agencies will have two or three objectives," he said. "And the first will be to relieve suffering for those that simply need support to sustain life. But the more lasting purpose is to help people help themselves."
The Church of Jesus Christ of Latter-day Saints has an organization that makes it easier to become self-reliant, according to Lifferth. It includes families, quorums, bishops and other entities that help not just in the short term, but for the long run.
Being self-reliant means that people set their own course and solve their own problems. Once they do this, they can help others get on their feet.
"The first thing we should remember," Lifferth said, "in addition to following the words of the prophet, is to pay our tithing and our offerings with the faith that Heavenly Father will inspire us and bless us in our efforts to care for our families and to care for others."
To truly be a servant to others, Lifferth said we must have some discretionary time and the ability to serve others. This means we have a responsibility to be educated, have our own food storage, put our financial affairs in order and be employed.
Self-reliance consists of many dimensions, according to Lifferth. They include education, health, spiritual strength, finances and home storage.
"But the one that is the most striking is unemployment -- which is facing a lot of wards throughout the world, especially here in the United States," he said. "And so, of all of our needs, we are placing a great focus on this question of employment."
By Michael De Groote
Mormon Times
Published: 2009-05-25 00:22:03
Second in a four-part series on church welfare.
Being self-reliant isn't just about taking care of yourself. According to Dennis R. Lifferth, managing director of welfare services for the LDS Church, it's the first step to helping others.
"The last thing we want to convey is that this is a self-serving principle," Lifferth said. "It's not. It is an outward serving principle. We become self-reliant so we can take care of ourselves, our family and others. That is the purpose and the reason.
"We want people to have the ability and the willingness to set their own course and solve their own problems. And once they are self-reliant, they are more able, better able, to care for others -- those who are in need. And this is all done under the inspiration of the Lord, helping them, guiding them."
Self-reliance is not exclusively Mormon. Lifferth has seen this principle -- helping people help themselves -- at the center of almost every institution and humanitarian organization.
"Most agencies will have two or three objectives," he said. "And the first will be to relieve suffering for those that simply need support to sustain life. But the more lasting purpose is to help people help themselves."
The Church of Jesus Christ of Latter-day Saints has an organization that makes it easier to become self-reliant, according to Lifferth. It includes families, quorums, bishops and other entities that help not just in the short term, but for the long run.
Being self-reliant means that people set their own course and solve their own problems. Once they do this, they can help others get on their feet.
"The first thing we should remember," Lifferth said, "in addition to following the words of the prophet, is to pay our tithing and our offerings with the faith that Heavenly Father will inspire us and bless us in our efforts to care for our families and to care for others."
To truly be a servant to others, Lifferth said we must have some discretionary time and the ability to serve others. This means we have a responsibility to be educated, have our own food storage, put our financial affairs in order and be employed.
Self-reliance consists of many dimensions, according to Lifferth. They include education, health, spiritual strength, finances and home storage.
"But the one that is the most striking is unemployment -- which is facing a lot of wards throughout the world, especially here in the United States," he said. "And so, of all of our needs, we are placing a great focus on this question of employment."
Welfare: helping the bishops (1 of 4)
Welfare: helping the bishops
By Michael De Groote
Mormon Times
Published: 2009-05-18 00:21:46
First in a four-part weekly series on church welfare.
The economic downturn weighed heavily on the minds of members of the General Welfare Committee of the LDS Church at a meeting about a year ago. Dennis R. Lifferth, managing director of Welfare Services for the church, remembered the meeting that included the First Presidency, Quorum of the Twelve, seven presidents of the Seventy, Presiding Bishopric and Relief Society general presidency.
The brethren were particularly concerned about the bishops of the church, said Lifferth in a recent interview. They discussed how bishops have the divine responsibility to care for the poor -- but because they are called and released every few years there is a large turnover. How could the church make sure the Mormon bishops knew the foundation principles of welfare so they could make good decisions?
The welfare department began working on "Providing in the Lord’s Way: A Leader's Guide to Welfare." According to Lifferth, the guide and its summary booklet were meant to summarize the basic principles of welfare in such a clear, straightforward way that there would be no misunderstanding. The hope was that the guide’s principles would be "a real blessing for these bishops as they face the increasing problems that we are facing in the world."
About six months later, work began on a presentation pamphlet and video titled "Basic Principles of Welfare and Self-reliance." The presentation featured several welfare topics using talks by Elder Robert D. Hales of the Quorum of the Twelve; Sister Julie B. Beck, Relief Society general president; Presiding Bishop H. David Burton; and President Thomas S. Monson of The Church of Jesus Christ of Latter-day Saints.
The English versions of the "Leader’s Guide" and the "Basic Principles" presentation were sent out worldwide on Feb. 22. "Basic Principles" was translated into 16 languages, while the "Leader’s Guide" was translated into 28 languages. More translations are planned.
"This is going to go around the world," Lifferth said.
The reach of the video presentation and booklet was about the same as a worldwide leadership training meeting -- except the welfare presentation was mailed instead of broadcast.
The "Leader’s Guide" summary booklet is available online. The "Basic Principles" DVD presentation and the "Leader’s Guide" summary booklet are also available at no cost from Church Distribution, but must be ordered by a Mormon stake, ward, mission or branch.
Lifferth said both the guide and the presentation focus on the most important welfare principle: "That is self-reliance and the principles that guide and help people to become self-reliant."
By Michael De Groote
Mormon Times
Published: 2009-05-18 00:21:46
First in a four-part weekly series on church welfare.
The economic downturn weighed heavily on the minds of members of the General Welfare Committee of the LDS Church at a meeting about a year ago. Dennis R. Lifferth, managing director of Welfare Services for the church, remembered the meeting that included the First Presidency, Quorum of the Twelve, seven presidents of the Seventy, Presiding Bishopric and Relief Society general presidency.
The brethren were particularly concerned about the bishops of the church, said Lifferth in a recent interview. They discussed how bishops have the divine responsibility to care for the poor -- but because they are called and released every few years there is a large turnover. How could the church make sure the Mormon bishops knew the foundation principles of welfare so they could make good decisions?
The welfare department began working on "Providing in the Lord’s Way: A Leader's Guide to Welfare." According to Lifferth, the guide and its summary booklet were meant to summarize the basic principles of welfare in such a clear, straightforward way that there would be no misunderstanding. The hope was that the guide’s principles would be "a real blessing for these bishops as they face the increasing problems that we are facing in the world."
About six months later, work began on a presentation pamphlet and video titled "Basic Principles of Welfare and Self-reliance." The presentation featured several welfare topics using talks by Elder Robert D. Hales of the Quorum of the Twelve; Sister Julie B. Beck, Relief Society general president; Presiding Bishop H. David Burton; and President Thomas S. Monson of The Church of Jesus Christ of Latter-day Saints.
The English versions of the "Leader’s Guide" and the "Basic Principles" presentation were sent out worldwide on Feb. 22. "Basic Principles" was translated into 16 languages, while the "Leader’s Guide" was translated into 28 languages. More translations are planned.
"This is going to go around the world," Lifferth said.
The reach of the video presentation and booklet was about the same as a worldwide leadership training meeting -- except the welfare presentation was mailed instead of broadcast.
The "Leader’s Guide" summary booklet is available online. The "Basic Principles" DVD presentation and the "Leader’s Guide" summary booklet are also available at no cost from Church Distribution, but must be ordered by a Mormon stake, ward, mission or branch.
Lifferth said both the guide and the presentation focus on the most important welfare principle: "That is self-reliance and the principles that guide and help people to become self-reliant."
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